Thursday, April 25, 2002

Dope

The end of Sir Thomas Browne�s Garden of Cyrus, a meditation on the forms and meaning of the quincunx, is one of the most gorgeous ringings down of the curtain in all literature:

Night which Pagan Theology could make the daughter of Chaos, affords no other advantage to the description of order: Although no lower then that Masse can we derive its Genealogy. All things began in order, so shall they end, and so shall they begin again; according to the ordainer of order and mystical Mathematicks of the City of Heaven.

Though Somnus in Homer be sent to rowse up Agamemnon, I finde no such effects in these drowsy approaches of sleep. To keep our eyes open longer were but to act our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsie at that howr which freed us from everlasting sleep? Or have slumbring thoughts at that time, when sleep it self must end, as some conjecture all shall awake again?

LI is impressed by this on a number of levels (let me not count the ways). Take, for instance, the tacit opposition between the hunters in America and the writer and his audience in the Old World. The page that is ended is also, for the reader, the page that is turned. But the page turned in the Old World will not be turned back in the New � in the New, they hunt. In the New, action, not contemplation, occurs over the hills and dales; the old violence is renewed, the old energy revived, and who knows if the hunters will not one day set up an X on those hills again, and nail a man to it.

Opposition, the antipodes, for Browne, and for all educated Europeans, was not a thing of the mind, but in the very grain of nature, operating there much as the opponents in a chess game operate, moving pieces against each other, creating the patterns that appear and disappear on the board. This sense of opposition as a living principle, the foundation of alchemy, magic, and natural philosophy in general, was weakened by the Enlightenment and overthrown entirely by Darwinism. Opposition has retreated to a mere mode of cognition, and not, probably, a very respectable one.

All this folderol to tell you, readers, that LI has been reading Hayek's much touted and little read summa, The Constitution of Liberty -- and we have found our opposite. It is a book with whose premises we agree vehemently, and with whose conclusions we disagree with equal vehemence. More in our next post.

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